Carol Hobbs carries herself with a quiet competence that I associate with Canadians. The fisheries collapse of the Maritimes in the 1990s forced her and many other Newfoundlanders to emigrate, but she carries her homeland with her, in her mannerisms, and in her poetry. Newfoundland, her debut full-length collection, is a testament to perseverance and an continued commitment to honing her craft. This has been a difficult year for Carol–the COVID pandemic found her scrambling to adapt lesson plans to the new realities of online learning, and she has been undergoing treatment for breast cancer. In spite of these difficulties, she found some time to talk to me via email about her craft, her book, and the writing life.Continue reading “The Deep Longings of Emigration: A Conversation with Poet Carol Hobbs, Author of New-found-land”
Reading Amorak Huey’s Boom Box brought me back to my adolescence in the late 1980s, listening to hair metal bands and hanging out in disreputable locations. His experience, which includes an early, traumatic house fire and growing up in rural Alabama, doesn’t mirror mine exactly (which includes an early, traumatic move across the country and growing up in urban Connecticut), but the poems made me feel in touch with a kindred spirit – not just the disaffection and nihilism of the teenage years, but the yearning for something greater.
Huey spent 15 years as a reporter and editor before making the switch to academia – he teaches writing at Grand Valley State University in Michigan now. He’s written three books of poetry and two chapbooks, including one from Porkbelly Press, whose handmade books are works of art in their own right. He is co-author, with W. Todd Kaneko, of the textbook Poetry: A Writer’s Guide and Anthology. His poems have appeared in many prestigious journals, including The Southern Review, Poet Lore, and Crab Orchard Review. In 2017 he received an NEA fellowship in Creative Writing. He was kind enough to speak with me via email about his work and his writing life.
Frances Donovan: What first brought you to poetry?
Amorak Huey: Reading. For sure, reading is what brought me to writing. I was lucky enough to grow up in a house full of books. My parents gave me a love for storytelling and language. I have this vivid sense of the feeling that reading something amazing does in my body: that ache in the back of the throat, the quickening of the pulse. At some point, I decided: I want to be able to do that. To write something that makes someone else feel something. Emily Dickinson’s line about poetry making her feel the top of her head had been taken off — like that.
Donovan: Tell me a little about your development as a poet. Did you pursue formal training or are you self-taught? Do you belong to a workshop or writing community?
Huey: Formal training is such an official-sounding phrase, but very clearly it applies to me. I was an English major in college; after I graduated I went straight to graduate school in creative writing, but it didn’t take and I dropped out after three semesters. I ended up working as a journalist for many years before going back for an MFA, which I did at Western Michigan University, where I studied with Nancy Eimers, William Olsen, Daneen Wardrop, Bob Hicok, and Mary Ruefle. The MFA took me six years because I was working full-time in Grand Rapids and commuting to Kalamazoo for a class or two a semester. My current writing community consists of my colleagues in the Writing Department at Grand Valley State University, an online poem-writing group of friends assembled by the poet and fiction writer Chris Haven, and the writers I’m connected to via social media, Twitter in particular.
Donovan: What poets do you keep returning to again and again?
Huey: Traci Brimhall, Layli Long Soldier, Catie Rosemurgy, Adrienne Rich, Gwendolyn Brooks, Natalie Diaz, Matthew Olzmann, David Kirby, Emily Dickinson. There are others. It’s a long list.
Donovan: What are you reading right now?
Huey: I recently read Sam Hawke’s City of Lies, and I’m finishing up the novel Seven Blades in Black by Sam Sykes; I’m saving John Sandford’s latest, Masked Prey, to be a reward for the end of the semester. Sandford is my favorite cop/thriller/mystery writer. I admire the impeccable cleanness of his prose, and the pacing of his storytelling. Poetry wise, I am savoring my way through Traci Brimhall’s newest, Come the Slumberless to the Land of Nod; it’s so, so incredibly good. Other recent/current reads include Natalie Diaz’s Postcolonial Love Poem, KC Trommer’s We Call Them Beautiful, and Marianne Chan’s All Heathens. I just finished teaching Franny Choi’s Soft Science and Layli Long Soldier’s Whereas.
Donovan: Very few poets can make their living solely through book sales or reading fees. What’s your day job?
Huey: I teach writing at Grand Valley State University.
Donovan: Tell me about Boom Box.
Huey: Boom Box came into existence as a collection in 2015, when I realized that my current manuscript was really two projects. I took all the poems that were linked by high school, heavy metal, pop culture, and Alabama and created the first draft of the collection. After three-plus years, two significant revisions, an editorial consultation with Maggie Smith, and 20 rejections, Sundress Publications accepted the manuscript. Working with Sundress editor Erin Elizabeth Smith, I revised the collection one more time into the shape it now is, and it was published in March 2019.
Donovan: Your descriptions of adolescence in the age of heavy metal really resonated with me. How did you come to write about this part of your life? Is it something you’ve explored in your previous work, or is this a new topic for you?
Huey: Nostalgia has always been one of the driving forces of my writing, as I assume it probably is for many people. And I’ve definitely always been interested in using the language of pop culture — whether it’s movies, music, literature, television, sports, whatever — in my poetry. My first collection has a lot of that in it. At some point, I realized that I had been mining this territory (high school, hair metal) a lot, and that’s when I assembled this group of poems into Boom Box. I tend to work in poems, not in projects, which causes problems for me when it’s time to shape what I’ve written into a book, so the threads and links between these poems are something that I discovered after I written them.
Donovan: What do you do to be a good literary citizen?
Huey: Oh, man. I fear that anything I say here sounds like bragging. I have no idea if I’m a good literary citizen. I try to be. How about I talk instead about what I see others doing that makes me think of them as valuable members of the community? I appreciate people who celebrate other writers, sharing their poems and successes. I appreciate people who come to the community as readers first. When I give my students advice about navigating the community, I talk about the need to be sincere, to participate in the conversations out of generosity and support and a sincere interest in what others are doing — not because you think you’ll get something out of it. You can’t have this mercenary approach: I’ll follow these writers on Twitter, and post links to these poems and journals, and in return I will gain X amount of social capital, or Y editor will solicit my work. I don’t know. Be a real person. Be kind.
Donovan: What does your writing practice look like now? Has it changed?
Huey: The only thing stable about my writing practice is its inconsistency. I fit my writing around my family and my job, and that looks different every day, every season, every year. I go through long productive periods, but also lots of dry spells. Sometimes I write in front of the television. Sometimes I write after everyone else goes to bed. I think maybe I’ve gotten up early to write once or twice? That sounds so good, but mostly it’s not me. Sometimes I write between loads of laundry, or while dinner simmers on the stove. Often I just don’t write. I’m a mess.
Donovan: How do you make sure that writing-adjacent work doesn’t take the place of actual writing?
Huey: You have to do both. I don’t have a magical answer to how you make room for them both — you just have to decide that they are both important enough to fit into your life. And that it’s okay to have periods where one takes precedence over the other.
Donovan: Artists often talk about the importance of refilling the creative well. What do you do to replenish yourself?
Huey: Reading. Listening to music. Taking care of my body. Actually that last one is a problem. Writing and running sort of occupy the same space in my life, and so I’m not very good at making time for both of them. I’ve been running regularly this spring (I’m ridiculously slow, but at least I’m out there moving), which means I’m writing less than I’d like to be. I remain a work in progress. Anyway, reading is the real answer to this question.
Donovan: What do you wish someone had told you when you were just starting out in your poetry career?
Huey: That it’s okay to be ambitious. That no one knows what they’re doing; we are all just doing the best we can to figure this stuff out. That impostor syndrome never goes away. That the “career” of a writer is a continual push and pull between nothing ever being enough and being entirely fulfilled when one reader is moved by one thing you have written.
Donovan: What’s next for you?
Huey: My next poetry collection, Dad Jokes from Late in the Patriarchy, comes out in 2021, again from Sundress. I’m working on my second, or second and a half, draft of a novel: historical fiction, set in Grand Rapids, Michigan.
Donovan: How can people find you?
Sarah Dickenson Snyder has written poetry since she knew there was a form with conscious line breaks. She has three poetry collections: The Human Contract, Notes from a Nomad (nominated for the Massachusetts Book Awards 2018), and With a Polaroid Camera (2019). Recently, poems have appeared in Artemis, The Sewanee Review, and RHINO. She has been a 30/30 Poet for Tupelo Press and was accepted both times she applied to the Bread Loaf Writers’ Conference. One poem was selected by Mass Poetry Festival Migration Contest to be stenciled on the sidewalk in Salem, MA. Another was nominated for Best of Net 2017.
Sarah took some time to speak with me via email.
Frances Donovan: What first brought you to poetry?
Sarah Dickenson Snyder: The first time I saw a poem in a book and its intentional line breaks, I was hooked—I just loved how it looked. I was probably in 1st grade. I wrote and wrote even more when I realized that poems didn’t have to rhyme and that I could pour out a seemingly endless fountain of thoughts and memories. I ended up sending a stack of twenty poems to Bowdoin College as my college essay.
Donovan: Did you study poetry at Bowdoin?
Dickenson Snyder: I took a few classes—there were only just a few in the English Department, certainly no writing classes at that time; I was a Religion major.
Donovan: Was there a particular poet whose work was really meaningful to you in those early years?
Continue reading “Unearthing Surprising Moments: A Conversation with Poet Sarah Dickenson Snyder”
I’ve been interviewing authors and poets on this website for quite some time, but having the opportunity to do so for The Rumpus really inspired me to up my game. I corresponded with Jennifer Martelli about her new book My Tarantella for about three weeks in order to have a true back-and-forth with her. The book spirals around the story of Kitty Genovese, a notorious murder that took place in the late 1960s, ostensibly while scores of people heard the attack and did nothing to come to her aid. I learned a lot I hadn’t known about Kitty, including the fact that she was a lesbian. Jennifer clued me in to a beautiful piece of theater and dance that tells the story of both Kitty and her lover, Mary Ann Zielonko.
My editor at The Rumpus also gave the interview a great headline–A Female, Bone-Deep Obsession: Talking with Jennifer Martelli.
Poet Wendy Mnookin and I travel in similar orbits in the Boston poetry scene, but our paths have never intersected in person. I was happy to be able to speak with her via email about her most recent book Dinner with Emerson. A veteran poet with five books to her name, Mnookin has taught poetry at Emerson College, Boston College, Grub Street, and at workshops around the country. Her honors include an NEA Fellowship, a book prize from the New England Poetry Club, and several Pushcart Prize nominations. Her work has been featured on Garrison Keillor’s Writer’s Almanac and Poetry Daily. We spoke about the difference between tone and voice, the choices she made while compiling each of her manuscripts, and the relationship between her teaching and her writing practice.
What first brought you to poetry?
I have always been a reader, and, in my own way, a writer, mostly scribbling in journals. By the time my third child started kindergarten and I could see blocks of free time appearing in my life, I took a plunge into more dedicated writing and signed up for a poetry course at the Radcliffe Seminars Program. Ruth Whitman was teaching the course and I fell in love–with the reading, the discussion, and most of all, with the regular writing. I took courses there for several years and then attended the low-residency program at Vermont College, where I got my MFA. Although I don’t think courses are necessary for someone starting out in poetry, the structure helped me explore, build confidence, and establish a network of other writers who were serious about their work.
Fearless in its lyricism and expansive in its range, Annie Finch’s work spans four decades and encompasses eight books of poetry, a translation, and numerous anthologies, plays, libretti, and books and essays on poetics. The more I researched her, the more I wondered how our paths had never crossed before. Neither the poetry world nor the pagan world is all that large, and the overlap between them—pagans writing poetry with the depth and seriousness she brings to it—is even smaller. “As a Wiccan,” Finch writes in the foreword to Spells: New and Selected Poems, “I write poems as incantations to strengthen our connections to each other, to the passage of time, and to the sacred cycles of nature.” Her celebrations of the turning wheel of the year and her goddess invocations connect us with age-old traditions but root us in the present day with economic and unsentimental language. Consider these lines from “A Seed for Spring Equinox:” Continue reading “Annie Finch, Author of Spells: New and Selected Poems”
A much-decorated poet and academic, Lesley Wheeler’s accolades include a Fulbright scholarship, an NEH grant, the Barrow Street Poetry Prize, the James Tiptree, Jr. Award Honor List, and publication in many prestigious journals, including Poetry and Slate. She teaches English at Washington and Lee University and is an active member of the WOM-PO Listserv, an email discussion group for women poets that’s been around since before blogging and social media overtook online community platforms like Listservs. Her third book of poetry, Radioland, came out in October 2015. In spite of her rise to fame in recent years, Lesley remains a warm and generous correspondent. She took the time to answer some questions about her latest book, the po-biz, and the difference between writing and publishing.
You’ve gotten a lot of recognition for your work in the past few years. How have these changes in your career affected your writing?
It’s funny how happiness works—successes don’t warm you for long but difficulties worry you constantly. The life change came with my first two books, Heathen in 2009 and Heterotopia in 2010. Suddenly I felt able to call myself a poet. After the Barrow Street Press Poetry Prize, people seemed to take my work more seriously. The judge, David Wojahn, is highly respected by other writers, and that made a difference. “Fulbright” is a magic word—as well as representing an amazing opportunity—but I won that for scholarly, not poetic, research. My scholarly credentials remain fancier than my poetic ones and the two networks have surprisingly little overlap. In fact, having a foot in both worlds invites suspicion from both sides.
In her new book The Gods of Tango, bestselling author Carolina de Robertis weaves together a story addressing the issues of race, class, immigration, and sexuality as beautifully as the tango weaves together the music of Argentina’s many immigrant communities. In language musical and brutal by turns, de Robertis tells the story of Leda, a young Italian immigrant who passes as a man in order to pursue her dream of becoming a tango musician. Along the way, we learn the back stories of many other characters and the obstacles they overcome — or fail to overcome — as their lives intersect with Leda’s. de Robertis took some time out of her busy schedule to talk with me about her work.
What inspired you to write this book and what sort of research did you need to do to write it?
I began with the seed of my own great-grandmother’s immigration experience, from Italy to Argentina. I quickly saw, however, that from that seed I wanted to grow a much larger story, not only about the great migration of that time to South America, but also about the rich cultural history of the tango’s origins, and about female transgression into an underworld of men.
I did a huge amount of research. I scoured libraries and bookstores, read piles of books in English, Spanish and Italian (badly), walked the streets of Buenos Aires and Montevideo and Naples and my ancestral village in Italy, took tango dance lessons and violin lessons, and consulted with all sorts of experts, from musicologists and musicians to friends on the transgender spectrum. Continue reading “Interview with Carolina de Robertis, author of The Gods of Tango”
Publishing houses have been complaining about losing money since the dawn of the printing press. For about that long, authors have been complaining about how hard it is to make it into print. Many more authors make it into print only to see their editions languish on the discount table. That’s because publication isn’t the same thing as marketing, and publishers don’t always have the budget or the inclination to market every book they put out. So it’s often up to authors to market their books themselves. And herein lies the rub. In general, the qualities that make someone a great writer — especially of non-fiction — aren’t the same qualities that make someone great at marketing their work.
That’s where I’ve been particularly impressed by Andrew Himes. I first became aware of his work with the Voices in Wartime project, which is how I ended up on his mailing list and heard about his book The Sword of the Lord, ready for wide release on May 15, 2011. This is a book that manages to make history personal. Himes, whose grandfather John R. Rice was founder of the Christian fundamental newspaper Sword of the Lord, combines his own personal story with that of his ancestors, creating a seamless picture of a people forged in strife and trauma and adamant in their beliefs in the face of historical pressures. A more in-depth review is forthcoming.
Given my own personal journey around matters religious and spiritual, I think it a ringing endorsement that Himes could make me see this particular religious group — one which tends to demonize people like me — in a spirit of compassion. Himes’s sense of compassion, as well as his willingness to engage in a meaningful email correspondence, is what won me over to him as a person and not just as an author. He agreed to answer a few questions for me:
Frances Donovan: I can tell that you researched this book very thoroughly. Can you describe your research and writing process?
Andrew Himes: I decided from the beginning of researching and writing that the stories and references in the book needed to be beyond dispute. So you might disagree with my analysis of conclusions, but you should still feel confident that the narrative is a truthful and accurate recounting of history. So I read and annotated almost 250 books in order to write my one book, and I read countless articles and posts and historical documents online. I visited the archives of The Sword of the Lord newspaper several years ago to get copies of a number of specific issues I was interested in, and read four biographies of John R. Rice, two of which are unpublished dissertations, and I delved into Rice family archives in the possession of various family members.
Finally, I showed various drafts of the manuscript to several family members, including my mom and all of my aunts — the daughters of John R. Rice – plus my sisters and brother and several cousins, and got extensive critical feedback. I had hundreds of hours of conversation with various church historians, professors, and pastors so I could deeply understand the historical and religious issues I was writing about.
My writing was a process of exploration and transformation. I had no plan in the beginning other than to use the story of my life and my family’s in order to illuminate the story of fundamentalism. So I followed one story or book or historical incident to the next, almost as if I was using stepping stones to cross a shallow pond, but without knowing where the next stone would be until I was ready to step on it.
Frances Donovan: The ending chapter gives us a sense of your own spiritual and political journey. You talk about trading one kind of rigid belief system for another, and it’s obvious both from the overall tone of the book and from your grandmother’s example that compassion is an important spiritual value to you now. Can you tell me a little more about your own spiritual beliefs and practices today?
Andrew Himes: Compassion is absolutely at the center of my own spiritual practice, and I’m aware that I inherited this focus from both my granddad and my grandmother, as I recount in the book. And compassion is not merely a feeling. It’s an action. The Latin from which the word comes means literally “co-suffering,” and if when we are in deep communion with someone else who is suffering we are driven to act in order to relieve the other person’s suffering. So the very heart of the gospel as we have it presented in the New Testament is Jesus’ admonition to love your neighbor as yourself. Love is a verb. Compassion is an action.
Frances Donovan: Do you think there is a difference between religion and spirituality? How would you describe that difference?
Andrew Himes: Wow! That’s a question that might require several thousand books to answer. .I suppose the crucial distinction is that spirituality describes the path of an individual towards salvation and enlightenment, while religion is a communal and community-based response to the fundamental questions of human existence, including the existence of God, the meaning of life, and the moral foundations of life. I believe that every single human is built to be both spiritual and religious and connect with the notion of God, a mystery much bigger than our individual lives, the idea and reality of God a mystery beyond anything any of us can imagine or understand. Even people who claim to believe in no God are nonetheless driven to ask these big questions about the meaning of life, the meaning of death, how to understand their connections with other humans, and how they might be held accountable for their actions.
Frances Donovan: It was especially engaging following the thread of your own ancestors’ story within the greater context ofAmerica’s political and religious movements. Is it possible to relate their story to the challenges faced by Muslim Americans in this day and age?
Andrew Himes: My ancestors came to America fleeing religious persecution, political oppression, and economic disaster. They came to find a new world where they could live in freedom and thrive by taking advantages of new opportunities. The same story can be told of countless new immigrants to the United States, including Muslims from many countries. The faith of Muslims is no more alien to the dream of America than was the faith of my ancestors. We all share in this dream of freedom.