Most of my mandalas are far from perfect, but this one is more imperfect than most. I decided to embrace that imperfection instead of starting again. This is also one of the dangers of using a smaller sketchbook.

I was visiting a good friend in Hartford, CT on a fine spring day in 1998 when a passel of kittens tumbled across her neighbor’s driveway and onto the grass, mewing and scratching and generally working their kitten magic. From that litter I adopted Loki, a tiger/calico mix with kohl-like markings around his eyes. It seemed appropriate to name a kitten after the Norse god of mischief.
He lived up to his name. On Saturday mornings he would skitter over the hardwood floors of my apartment and under my futon, scratching the underside of it and then running away again. Continue reading “What Lokito’s Death Reminded Me About the Gifts of Being Present During Painful Moments”
Ever since moving to Boston in 1999, I’ve been keenly aware of the ways in which I am separate from the city’s mainstream culture. As a queer woman, as a poet, as a [insert any one of a variety of labels that apply to me], I’m used to feeling different, apart, separate. About this time last year though, an odd thing happened.
In the hours and the days following the Boston Marathon bombing, I began to feel like I was part of a unified whole. That the Boston portrayed in the national press, the Boston of skinny white women sporting Tiffany bracelets in the Back Bay, the Boston of drunken Red Sox fans on the Green Line, the Boston of disaffected immigrants in search of a reason for living — that all of these Bostons — was also the Boston that I know: the Boston of slam poets congregating at the Cantab in Cambridge, the Boston of nerds in black turtlenecks eating sushi and joking about obscure internet memes, the Boston of queers congregating in living rooms and church basements, the Boston of police brutality and entrenched segregation.
Continue reading “One Year After the Boston Marathon Bombing”
November is many things: my least favorite month of the year, one long sugar hangover between Halloween and Thanksgiving, the void into which the long evenings of autumn light become the sudden dusk of winter nights. It’s Movember, when men, women, and cars sprout moustaches to remind us that men should have shower cards too. It’s National Novel Writing Month (or NaNoWriMo for those of us too hip to pronounce entire words). It’s Grateful November. In 2010, it was my own NaPoWriMo for about four days.
All of these 30-day, month-long commitments, all of these mutually supported do-good movements are great. They’re wonderful. They’re a sign of the in-gathering that is winter in the northern hemisphere: after the expansive summer and the exhausting harvest, the drawing together of the tribe around the fire to tell stories and… tweet about how many words they’ve written.
And for a perfectionist like me, they can also be a huge set-up for over-commitment and failure. Historically, November has been the worst month for me to do just about anything but plod along and show up day by day. The body knows this very well, but the mind forgets on a regular basis.
So this November, I resolve to do everything imperfectly. I will get my ass out of bed on a daily basis — imperfectly. I will express gratitude imperfectly, sometimes with mere gestures and sometimes with more sincerity. I will write haiku and journal imperfectly. I will update this blog imperfectly–perhaps weekly, perhaps less. I will join in the Dverse Poets community when it’s reasonable for me to do so, not each and every week, no matter how many times my calendar reminds me to.
I will conduct the next two sessions of my writing workshop imperfectly, doing my best to inspire and be inspired, enjoying the unfolding relationships developing among us all– and feeling lucky to be teaching writing, something so near and so dear and so close to my heart.
Imperfectly, I will accept the blessings and the gifts each day has to give me. And I will forgive myself for my own imperfections, give myself as many breaks and second chances as I need, and relax about whether I’m doing my imperfect November as imperfectly as I would like.
Gratitude doesn’t always come easy. Sometimes it’s a discipline, a practice. Sometimes I go through the motions without feeling inspired about it. But I do the motions anyway. Today’s gratitude list:
Sudden violence (is there any other kind?) throws the world into sharp relief. Horror that doesn’t speak but roars in the head like the ocean. Magnolias blooming under the crescent moon.
It gives things the proper perspective, too.
Last night, laying on the bed, talking to my mother on the phone while Army Guy relaxed next to me, the younger cat purring between us, I felt utter contentment.
This morning I woke at 6:00 am to take down the emergency update on the hospital website that I maintain. Cortisol shot me awake, makes me drained and snappy today. The sun is shining, the air is crisp and lovely. The Copley Square area is closed from Mass Ave to Berkeley. Did they wash the pavement clean? Will they find who did this? Will the cycle of violence continue, into the end of the time? Is peace just a pipe dream, like dreaming for the end of hunger, the end of darkness?
All things in sharp relief, from one moment to the next.
I’ve heard tell that something happens when you just start typing (or writing, as I still prefer composing in longhand) and keep writing. Something begins to flow in your brain. I’ve experienced the most pleasing sensation of flow, so I know that it’s true. The experience of success in the face of adversity makes it easier to overcome all kinds of obstacles.
I’m also very fond of the artificial structure imposed by lists. It often creates the most delightful poems (I would link to one but Google and my memory both fail me at the moment). Of course, one must be willing to discard what doesn’t work upon rewrite — but in one’s own time.
The thing about gratitude lists is that if I make the list long enough, a kind of comfortable warm joy begins to open in my mind and in my body (around the vicinity of the heart but sometimes the stomach). And it becomes easier and easier to find things to be grateful.
So enough talking and let’s get to the list. The public, public list:
deep snow on the trail
spreads the ground under dark bark
winter. silence. here.
I go in and out of the habit of posting gratitude lists on this blog. I usually include the word “gratitude practice” in the title of these posts, but I wonder if perhaps that sounds pretentious. People refer to a yoga practice, or a meditation practice. I think it’s important remind myself that order to retain certain skills I must practice them constantly. It’s one thing to know in theory how to align the parts of the body in order to achieve a particular asana (yoga pose). It’s another thing to experience the sensation of that alignment — and all the individual variations of mind and body over the course of days as I practice it again and again. Likewise with meditation practice. Likewise with physical exercise. I can’t keep being able to run a mile in 10 or 15 or 6 minutes unless I continue to do it every day.
And gratitude is the same thing. It’s a practice. It has benefits in the same way that aerobic exercise has benefits. If you practice gratitude yourself, perhaps you’d like to articulate those benefits in the comments below. For me, one of the major reasons I practice gratitude is so that I will refrain from behaviours that are harmful to myself or other people.
Someone — a woman I’d never met in person, but interacted with on the internet fairly regularly for a few months — once characterized my comments as “preachy.” I suppose the reason her words cut me so deeply were because I know that I often talk about spiritual matters and spiritual practice. But if you met me in person, you’d know that I do so because I’m a very earthy person. I sit with my legs open more than a ladylike lady-girl should. I wear a size 20. I like things like sex and food and digging in the dirt. And I have other tendencies that have gotten me into a lot of trouble in my life. So if I focus on spiritual practice in my posts on this blog, or on Facebook, or on GooglePlus, it’s because spiritual practice is something I need to remind myself about constantly.
Which brings me around to Jesus. In theory, Jesus and his teachings are quite wonderful. But whenever I hear or read someone describe themselves as a Christian, or as someone who trusts in Jesus, I can’t help but have a certain knee-jerk reaction to same. I don’t hate Jesus (despite what the title of this post might imply), but I have had many unpleasant interactions with many of his followers — including the Catholics who first taught me about things like God and souls and whatnot. Because of certain accidents of birth, I’ve also found myself at odds with the teachings of conservative, Evangelical Christians. When it comes to the culture wars threatening to tear this country in two, it’s pretty clear what side of the divide I belong on. In the 20-plus years since my Confirmation ceremony, I’ve come to terms with this negative-Jesus-association. But on some level, I think that words like “Jesus” and “the Lord” will always evoke a visceral response in me quite different than the one that might be intended by Good Christians(TM).
I went through a brief period of atheism in my early teens, but soon after I was introduced to the notion of a God of my own understanding. It was an incredibly freeing notion, and after much soul-searching I realized that almost none of the things the Catholic Church had to say about God had much to do with my own understanding of the Divine. The God of my understanding today is infinitely vast, infinitely complex and unknowable. In spite of God’s, vastness, I have a relationship with it. And I have directly experienced God’s infinite love for me, personally. I believe that God cares about me and my own well-being. And I don’t care if that belief is true or correct in some objective sense, because my spiritual beliefs and practice are fundamentally pragmatic.
I do and believe what I do because it makes me a better person in the world. It makes me more useful to my fellow human beings. And that is one of the reasons why I practice gratitude. Because a grateful heart is a generous heart. When I pay attention to the things I do have — gifts that were given to me regardless of whether or not I earned them — I’m more likely to find room in my heart to be of service to others. Sometimes being of service just means showing up to work on time and doing my job, or listening to someone who needs to talk. But it’s always easier to do these things when I feel replete. Feeling and being useful is something I’ve been focusing on lately, when I pray to the God/dess of my own understanding.