When you neglect your work
it’s like a mine disaster
I think of all the people
trapped inside you
(after Richard Brautigan)
When you neglect your work
it’s like a mine disaster
I think of all the people
trapped inside you
(after Richard Brautigan)
A while back, a friend of mine posted on Facebook that she wanted to indulge in some “emo femme shopping,” but that she was resisting the impulse. And she summed up the post with a phrase I wish I were uninhibited enough to write: “world love me NOW!”
I knew immediately what she meant. This friend and I have a lot in common. We’re both queer femmes, we’re both plus-sized girls, and neither of us had Mrs. Cleaver for a mother. Her post also made me aware of how I’d been indulging in my own emo femme shopping for quite a few weeks. And what, pray tell, is emo femme shopping? It’s an attempt to lift one’s mood via the purchase of a pink/fluffy/sparkly/cute/fashionable item. And given the nearly unlimited number of pink/fluffy/sparkly/cute/fashionable items available via the miracle of the Intartubes and Paypal (not to mention the nice bump in salary I enjoyed when I came back to work full-time this April), it can reach dangerous proportions.
I’m sure we’re all familiar with the phenomenon of attempting to change our moods via some outside mechanism. Some of us use booze. Some of us use food. Some of us use sex. And some of us use things like this! or this! or this!. I’m actually not very interested in any of these items, but they do a good job of representing the kind of twee, impractical things I tend to crave when I’m in a particular kind of mood.
Emo femme shopping can very quickly turn into the hell of the hungry ghost — a hell of intense craving that’s impossible to satisfy. A tiny mouth and a huge belly. Like most hells, it’s an illusion. In this case, it’s the illusion that more material possessions will fill the god-shaped hole inside of me.
Continue reading “Emo Femme Shopping and What It Won’t Give Me”
My freshman year of high school, I came up against the first class where I couldn’t break a C average. I was used to sailing through school on a cloud of As and Bs (well, except for that one F in Algebra in 8th grade, but that was clearly the teacher’s fault). But when I confronted my history teacher with his obvious mistake, he just replied “I just don’t think you’re doing more than C work.”
That’s because history was, to me, largely a matter of things men did. Things men built, countries men sailed to, wars men fought, gods men prayed to. In my relatively short life, I’d had yet to meet a man who was worth that much time and effort. Men were mostly things to be avoided or tolerated, so I wasn’t really all that interested.
Years later in my 20s, I discovered the work of feminist historians and archaeologists like Marija Gimbutas who would challenge this very male-centric approach to history. But it wasn’t what they taught at my high school — and certainly not what my mustachioed, L-7 professor had on offer.
I can still remember one class in the autumn of that year, after the leaves had begun to fall but before they’d left nothing but the bare grey skeletons of the trees. I sat in the far-right row, three desks back from the front. We were probably still studying the ancient tribes of mesopotamia and the Middle East — a subject that fascinates me today. But back in 1987, the official textbooks didn’t mention Inaana’s Descent into the Underworld, domain of her dark sister Ereshkigal. They talked about tribes and territories. They showed pictures of bones and relics in dry, brown places.
Dear NOW:
I wanted to explain to you why I am not sending a contribution in response to your recent U.S. mail solicitation to me. I have three primary reasons for not wishing to send you my dollars:
1) As a queer woman, I am uneasy about supporting an organization that has a history of marginalizing “the lavendar menace” from the feminist movement.
2) The overt fear-mongering tone of your letter (“Do you want animals and clowns teaching your children about sex?) bore a marked resemblance to the emails I get from the Family Research Council. I believe strongly that hope and compassion conquer fear and loathing. Nixon’s campaign back in the middle of the last century appears to have had far-reaching consequences in the realm of national and local politics. One of the reasons Obama was so refreshing as a candidate, and why people rejoiced in his election, was because he ran on a platform of positive change rather than the fear and paranoia that marked the Bush administration. I expect the organizations I support to deliver the same sort of message.
3) I find that other organizations seem to be doing a better job of working for goals that I care about.
That being said, I am glad to see that you have joined the Web 2.0 revolution (hahaha) and will be following your actions via Facebook, Twitter, and email. I’m open to persuasion. So persuade me that your organization is still relevant and working toward the type of change that is in line with my own values.
Begging the question of whether whores (who get paid) or sluts (who don’t) are more reviled in our society, the infamous blogger Belle De Jour has finally outed herself. Not surprisingly, she’s a well-educated woman who works in scientific research — hardly a well-paid field despite its own kind of glamour and allure.
I couldn’t find a professional job in my chosen field because I didn’t have my PhD yet. I didn’t have a lot of spare time on my hands because I was still making corrections and preparing for the viva; and I got through my savings a lot faster than I thought I would. The difference between living in the Highlands and living in London is massive. I hadn’t really thought that one through.
[…]
I don’t know that prostitution would necessarily be one’s first choice, I say. Starbucks? Waitressing? Bar work? Bunking down on a friend’s floor? “Yeah, you could work behind a bar. But how many hours would you have to do just to pay your rent? I couldn’t even get an overdraft at that point, though of course once I started depositing so much cash they offered me a mortgage, about three months later! And I wasn’t prepared to borrow from friends or family. To be honest, the writing-up of a thesis takes up so much of your time and so much of your energy.”So: hookerdom. “Yes. I didn’t object to the concept.”
Full article here: http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/books/article6917495.ece
From the Daily Dharma:
October 23, 2009
Tricycle’s Daily DharmaBeing a Buddhist Police Officer
For thirteen years I was a law enforcement officer. In the dark humor of that environment, we called ourselves “paid killers for the country.” No one else wanted to be in out boots. I did not identify myself as a Buddhist; I was not aware that the way I behaved and experienced the world fit squarely with the Buddha’s teachings. It is clear to me now that we could have been, and were, instruments of karma. But skillful action, discriminating awareness, karma, the law of causality were not terms in law enforcement basic training.
For a Buddhist in police work, the most important thing is to be constantly aware of ego. It is not your anger, not your revenge, not your judgment, no matter how personal the event. I was paid and trained to take spirit-bruising abuse. I endured things of which the majority of women in America will never even dream. For me it was not judgment, in the Western sense, but discernment. This kept me, and others, alive and healthy. This discernment allowed me to act skillfully in crisis. The law of causality allowed me to know that if I could not stop the perpetrator of violence or pain or loss, that some other vehicle would reach that person—karma.
– Laurel Graham, from “Vajra Gun,” Tricycle, Winter 1998
I think a lot about right livelihood. For me, it means not only not causing harm, but also finding purpose and meaning in my work. Like most challenges of this magnitude, I rarely fulfill them perfectly. But I do strive toward them.
Being in relationship with a veteran has given me a new perspective on the life of a soldier — a warrior. I’ve always had a sort of fascination with this archetype. I view the realities of being a warrior with a mixture of horror and respect. It’s a way of life, a mindset, that in some ways I wish I were more able to stomach. What I’ve realized, though, is that being a warrior — a soldier/a police officer/a litigator/a fighter — doesn’t always mean fighting.
People who have been trained in competitive conflict and who have seen “action” have about them a quiet assurance in their own abilities, as well as a healthy respect for the consequences of violence. It’s one of the things that I find so attractive and admirable in M, and it’s one of the things I wish I had more of in my own self.
Someone on my friends list posted a link to a Vanity Fair article that took a red pen to a transcript of Sarah Palin’s resignation speech. The speech itself — and the woman delivering it — is definitely not going to go down in history as a marvel of oratory. Posting the copy-edited version of it seems a cheap shot, though. The ex-copy-editor in me can’t help but get a kick out of the fact that people are still using the shorthand I learned years ago, and which used to be my bread and butter. The left-leaning Democrat in me loves the schadenfreude that comes with seeing Palin made a fool of. But haven’t we made enough of a fool of her?
And in a way, it seems to me that mocking her lack of verbal skills is just feeding into the class and cultural divides that gave us Red States and Blue States. Dubya was notorious for his lack of oratory, and New Englanders loved to make fun of him for it. But it didn’t stop him from keeping the highest office in the land for not one but two terms.
We can’t assume that people make rational decisions when it comes to politics. It’s much easier to look at things in terms of Red States and Blue States than it is to look at individuals and their motivations. But which is really the more conscious way of viewing an issue?
In the end, I think we can all agree that Palin has about as much a chance of becoming the next POTUS as Dan Quayle does. But we also can’t dismiss her because her speeches don’t stand up to Obama’s. Actions matter — but so does marketing.
In my lifetime…
…a black man became President-Elect of the United States of America.
…same-sex couples are now legally married.
That is all I have to say. I want to just revel in the success for a while.
And both of them gifts. Requiring just the most minor amount of effort on my own part.
Both of them worthy of crying tears of joy.
Neither of them did I expect to see in my lifetime.
This year I’ve come to realize something so important, so fundamental, about the way people vote, that it’s going to sound stupid when I say it out loud. The decision for a candidate is not made in a rational way.
Not usually, anyway.
People vote with their hearts as much as with their heads. People–myself included–respond much more strongly to irrational calls on their fears, their prejudices, their own personal and subconscious leanings, than they ever do to the realities of policy, or issues.
How else can you explain the thousands of Hillary Clinton supporters who have decided to vote for John McCain? The only thing the two candidates have in common is skin tone. What self-respecting feminist could possibly vote for a man whose record on women’s issues is abominable as McCain? Regardless of what he called his wife (that’s his second wife the hieress, not his first wife the disabled woman), just take a look at his voting record.
And take a look at McCain’s economic policy. Is it the folks making more than $250,000 a year who really need help in these tough economic times?
People come up with all kinds of reasons not to vote for Barack Obama, but the main one, the one that no one wants to talk about, is the one that AFL-CIO’s Richard Trumka pinpointed in a recent speech. In his words: