When you neglect your work
it’s like a mine disaster
I think of all the people
trapped inside you
(after Richard Brautigan)
When you neglect your work
it’s like a mine disaster
I think of all the people
trapped inside you
(after Richard Brautigan)
A while back, a friend of mine posted on Facebook that she wanted to indulge in some “emo femme shopping,” but that she was resisting the impulse. And she summed up the post with a phrase I wish I were uninhibited enough to write: “world love me NOW!”
I knew immediately what she meant. This friend and I have a lot in common. We’re both queer femmes, we’re both plus-sized girls, and neither of us had Mrs. Cleaver for a mother. Her post also made me aware of how I’d been indulging in my own emo femme shopping for quite a few weeks. And what, pray tell, is emo femme shopping? It’s an attempt to lift one’s mood via the purchase of a pink/fluffy/sparkly/cute/fashionable item. And given the nearly unlimited number of pink/fluffy/sparkly/cute/fashionable items available via the miracle of the Intartubes and Paypal (not to mention the nice bump in salary I enjoyed when I came back to work full-time this April), it can reach dangerous proportions.
I’m sure we’re all familiar with the phenomenon of attempting to change our moods via some outside mechanism. Some of us use booze. Some of us use food. Some of us use sex. And some of us use things like this! or this! or this!. I’m actually not very interested in any of these items, but they do a good job of representing the kind of twee, impractical things I tend to crave when I’m in a particular kind of mood.
Emo femme shopping can very quickly turn into the hell of the hungry ghost — a hell of intense craving that’s impossible to satisfy. A tiny mouth and a huge belly. Like most hells, it’s an illusion. In this case, it’s the illusion that more material possessions will fill the god-shaped hole inside of me.
Continue reading “Emo Femme Shopping and What It Won’t Give Me”
My freshman year of high school, I came up against the first class where I couldn’t break a C average. I was used to sailing through school on a cloud of As and Bs (well, except for that one F in Algebra in 8th grade, but that was clearly the teacher’s fault). But when I confronted my history teacher with his obvious mistake, he just replied “I just don’t think you’re doing more than C work.”
That’s because history was, to me, largely a matter of things men did. Things men built, countries men sailed to, wars men fought, gods men prayed to. In my relatively short life, I’d had yet to meet a man who was worth that much time and effort. Men were mostly things to be avoided or tolerated, so I wasn’t really all that interested.
Years later in my 20s, I discovered the work of feminist historians and archaeologists like Marija Gimbutas who would challenge this very male-centric approach to history. But it wasn’t what they taught at my high school — and certainly not what my mustachioed, L-7 professor had on offer.
I can still remember one class in the autumn of that year, after the leaves had begun to fall but before they’d left nothing but the bare grey skeletons of the trees. I sat in the far-right row, three desks back from the front. We were probably still studying the ancient tribes of mesopotamia and the Middle East — a subject that fascinates me today. But back in 1987, the official textbooks didn’t mention Inaana’s Descent into the Underworld, domain of her dark sister Ereshkigal. They talked about tribes and territories. They showed pictures of bones and relics in dry, brown places.
A woman named Calliope invited me to join a group blog called “Standing Loud: A place where a loud, proud woman can speak her piece.” On Friday I published my first article on the topic of Loudness and Lovingkindness. Please take a look and comment if you like. Here’s an excerpt:
Which brings me to the subject of loudness — loudness and lovingkindness. Loudness versus silence, that’s something I think I’ve found a happy medium about. But lovingkindness is another alluring, foreign concept that I’m learning — through practice and more practice — to understand and incorporate.